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THE TRIDENTINE RITE CONFERENCE AND ITS SCHISMATIC COUSINS
by Thomas W. Case
Part 1
Fidelity Magazine, February 1993
Thomas W. Case is an expert on cults and a frequent contributor to Fidelity.

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| Trinchard |
It was question and answer time at the Tridentine Rite Conference's September 1992 conference
in Chicago. The Rev. Robert Stemper, formerly a Jesuit and now of dubious faculties, was acting as master of ceremonies, bustling
around the dias in his soutane, taking questions from the audience, which it must be admitted were slow in coming, spouting
off various Latin phrases and generally praising the other panelists as those in the know, those who could put some reasonable
order to the chaos which had engulfed the Church. With him on the dais were Father Nicholas Gruner, publisher of the
Fatima Crusader also of dubious faculties, Father Paul Trinchard, who writes for The Wanderer.

Michael Davies, apologist for the late Archbishop Marcel Lefebvre, who was excommunicated
in 1988 after the illicit consecration of four bishops, and a certain Professor White, who was the least known and in many
ways most interesting, an academic baby-boomer innocent who converted from Marxism to Christianity of some sort, but was prevented
from telling his story by the officious Father Stemper, who had the unfortunate habit of encouraging people to talk and then
shutting them up just when their stories got interesting.
Michael Davies, (b. March 13, 1936) after a two-year battle
against cancer, passed away at his home on September 25, 2004. He had suffered a fatal heart attack.
Mr. Davies, one biography says, came from a long line of Baptist
lay preachers from Wales. This might explain his rather strident Catholicism, being deeply immersed in the so-called "traditionalist"
cause which in all too many circles is noted for its virulent antagonism to Roman authority.
He was reared in Somerset, and, although of Welsh descent, he served
as a regular soldier in the Somerset Light Infantry during the Malayan crisis and also during the emergency over the Suez
Canal. His unit also served in the EOKA campaign in Cyprus. After his military experience, he taught in Catholic schools for
thirty years and retired from that in 1992 when he decided to go into full-time writing.
Requiescat in Pace!

The TRC meeting was an attempt, one of many these days, to explain the chaos which has engulfed
the Catholic Church during the past 25 years. People have become so desperate, so disoriented that they are willing to pay
money to hear people like Father Gruner explain it all for them. And Father Gruner, to give him credit, does his best. Maybe
it was all those Bo Gritz for President bumper stickers in the parking lot, but you know you are in strange company when Father
Gruner is cast in the role of the moderate.
"Just because the pope makes a mistake," he tells a young priest in a shiny black suit, doesn't
mean he isn't the Pope."
The crowd. it seems, doesn't know whether it agrees or not. One big issue at the TRC conference
is sede vacantism, the doctrine which states that since a real Pope would never have let all these bad things happen
to us, therefore the current Pope, and for that matter his three immediate predecessors, are, and were, not real Popes. The
more things go wrong, the more the vacant seat explanation has appeal to people who are at a loss to explain things otherwise.
Veronica Lueken, the seer at Bayside and a master at capitalizing on the fears and longings of the disaffected, even announced
that Pope Paul VI had been kidnapped. One woman who was there that night and has come to have second thoughts about Veronica's
visions described how the thrill of recognition swept through her busload of pilgrims as the explanation set in. Here. at
last, was an explanation that made sense. The euphoria of sudden understanding spread through the crowd like a shot of morphine
through the nervous system of a patient with terminal cancer. But that was then and this is now. The euphoria of the first
shot of spiritual dope, taken right after the ravages of the Vatican council became apparent, is never duplicated by subsequent
shots. And now 27 years down the road from the councils end the dosage keeps getting increased and the effect keeps diminishing.
Gruner is no stranger to the calming effect of the all-encompassing explanation. For years he,
waged a campaign against the Vatican claiming that the consecration of Russia called for by Our Lady of Fatima had not taken
place in 1984. Thousands of letters were mailed to the Vatican demanding that the consecration be redone according to Gruner's
specifications. Eduard Cardinal Gagnon's phone number was published in the Fatima Crusader, with the admonition to call and
enlist him in this cause. The result was that the Cardinal was awakened so many times in the middle of the night by the weeping
of hysterical women that he had to have his number changed. Gruner then alleged on the cover of his magazine that Gagnon agreed
with him that the consecration hadn't taken place, a fact which Gagnon promptly and publicly denied, calling Gruner, among
other things "a liar." And then, worst of all from Father Gruner's perspective, came the events of 1989 and 1991, the fall
of the Berlin Wall, the failed Communist coup in Moscow and the disintegration of the Soviet Union. Now Father Gruner is forced
to find other villains, or other explanations for the malaise we feel. Even though he still somewhat grudgingly refers to
the "so-called fall of communism" in his talks, the fact remains that, one of the main conspiratorial causes has disappeared.
Instead of rejoicing, there is simply more consternation. How do we explain the chaos in the Church now?
The questions on the part of an increasingly bewildered laity keep coming and the number of
groups which steps forward to answer them in the current authority vacuum in the Church increases apace. The TRC conference
was a dramatic substantiation of the claim that nature abhors a vacuum. There will never, so a corollary of this law goes,
be more bewildered people than there are groups who are willing to charge a fee to answer their questions. As Gruner drones
on at the microphone, a lady wanders over to me and shows me, for some reason, a question she has written down on a small
piece of paper. "What is the connection," she wonders, "between the Novus Ordo Missae [the mass promulgated
after Vatican II] and the Novus Ordo Seclorum found on the dollar bill?
Good question that. The answer which pops into my head almost immediately is that both are the
result of Masonic conspiracy. That should be obvious from the common use of "Novus Ordo," which means "new order" in Latin.
I do not give her this answer primarily because I don't believe it myself but consider it an ominous sign that I am caught
up so readily in the spirit of the gathering. At a certain point people who should know better, people trained by the Jesuits
long ago for example, start giving answers more for the effect they have on people than for the truth value of what they communicate.
This is known as pandering and it is never easy to detect when there are so many crazy theories around but it is never far
from the surface at gatherings like this.
Father Stemper evidently has a short attention span. After about five minutes into Gruner's
talk he stands up and looks a bit impatient, as if ready to get on to bigger and better things, but Father Gruner drones on
and on. Evidently Stemper feels uncomfortable interrupting a priest in a way that he did not in interrupting what I felt at
least was the more interesting story of Professor White. But eventually Father Gruner runs out of things to say and Father
Stemper gets the next question:
"According to the prophecies of Malachi this is the last Pope. How does this agree with the
three days of the darkness and the chastisement predicted at Fatima?"
For once, Father Stemper is at a loss. I really don't know he says. But then as if to direct
the conversation back to familiar ground he criticizes "communist disinformation and infiltration of the media" evidently
unaware of Father Gruner's reference to the so-called fall of communism. This is why you come to conferences like this he
continued evidently unaware that he had not answered the question. To get your marbles together and get them in a straight
line.
Father Stemper may or may not have all of his marbles together but he is at least partially
right here. The reason people come to the TRC convention is that they have been traumatized by the aftermath of the Council
and live in a world which seemingly no one can explain in any cogent much less compelling fashion. The TRC is just one small
contingent of a vast army of bewildered Catholics who have decided to vote with their feet. Marching beside them are the various
phony apparition addicts, the supporters of fundamentalist televangelists and hordes of those who are just as alienated by
reckless change but whose allegiance shifts with the moment.

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| Died 2004 |
The TRC is the brainchild of Father Francis LeBlanc of Phoenix and Father John Quinn of Chicago
though LeBlanc is said to be the dominant character of this pair. At the TRC's last convention in September 1991 in New Jersey,
Fr. Paul Wickens was elected president and Fr. Robert Stemper vice-president. Fr. LeBlanc is not an officer at this time having
for his own reasons withdrawn (at least publicly) from the organization. Regardless of the TRC's current leadership the LeBlanc\Quinn
connection that gave birth to the TRC a few years deserves some scrutiny. The bizarre nature of the circumstances surrounding
its birth make it noteworthy for that reason alone. Beyond that there is value in warning people away from something that
can do them serious spiritual harm no matter how pious it seems at first glance.

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| Dominguez on his "Papal" Throne |

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| Dominguez in Death |
On August 6th, 1978, a few hours after the death of Pope Paul VI, a Spaniard by the name of
Clemente Dominguez, who had been claiming to receive apparitions and locutions from the Blessed Virgin in the town of Palmar
de Troya, declared himself Pope Gregory XVII, the first Marian pope. On the strength of anti-pope Clemente Dominguez mystical
claims a Chicago area priest and two laymen traveled to Palmer de Troya Spain and eventually got themselves consecrated as
bishops. There they met an English dwarf, Mrs. Patricia McElliot who like Pope Clemente heard voices too. Mrs. McElliot who
had been living in Palmar de Troya took the three Chicagoans under her wing and began traveling with them back and forth between
her new Marian order in Italy and the bogus Marian Shrine at Necedah Wisconsin.
Necedah is the site of a 42-year old cult built up around a false apparition every bit as blasphemous
as Bayside. A typical locution allegedly from Our Lady as strained through the mind of Necedah seer Mary Ann van Hoof would
consist of fifteen minutes of shouted diatribe against the Godless Supreme Grand Master the Black Pope. (She meant Pope Paul
VI.) The shrine and its supporters were placed under an interdict whereupon Mary Ann affiliated the cult in 1979 to the Old
Catholics. And so the cult of Necedah remains condemned locally and by Rome; all Catholics are forbidden to support it in
any way under pain of excommunication; nevertheless drawing to its web a crowd of disaffected and disobedient Catholics of
every stripe. It is interesting to note that Mrs. McElliot's voices took her and the priests under her influence to such a
disreputable Catholic sideshow.
Fr. John Quinn was one of those priests. One night in 1981 he visited Necedah and was consecrated
there by Clemente bishops Maurice Revaz, William Daly and the former layman Richard Corr. "Bishops" Corr and Daly are two
of those who had gone to Palmar de Troya from the Chicago area some years previously and had become entranced by Mrs. McElliot's
voices. In 1982 less than a year later those same (or different?) voices told Mrs. McElliot to return to the Church. Richard
Corr was laicized and Fr. Daly died in 1982 after being regularized. These two men along with the English seer apparently
came out from under the spell they had been under but John Quinn remains a bishop technically under the jurisdiction of the
Anti-Pope Gregory XVII. As "Fr. Quinn," he hosted the September convention of the Tridentine Rite Conference.
Supposedly Fr. Quinn has been regularized also. When the sudden consecration took place Fr.
LeBlanc from Arizona telephoned and told Fr. Quinn that Fr. Quinn had incurred excommunication for his irregular act -- but
LeBlanc would fix things. LeBlanc went off to Rome and came back with a piece of official looking paper supposedly exonerating
Fr. Quinn. The piece of paper meant nothing. Regularization is something that has to be done by the schismatic priest himself
after a full abjuration of his errors. But Fr. LeBlanc is famous for going to Rome and seeking special favors some of which
he claims have been granted. In 1985 he tried to talk Cardinal Ratzinger into granting him special dispensation to form an
independent papal order with permission to say the pure Tridentine Mass. (The 1984 Indult was not good enough since it permitted
the John XXIII Mass which includes minor alterations that LeBlanc could not accept.) LeBlanc's plea was refused. Then in 1988
or 1989 he claimed to have received an Apostolic blessing on the newly formed Tridentine Rite Conference from the Pope himself.
In reality the papal blessing was given indiscriminately to a general audience (an audience that happened to include Fr. LeBlanc)
and the TRC, no matter what they say have no Papal brief for existing. (This is confirmed in a letter from Msgr. Camille Perl
for the Ecclesia Dei Commission in the Vatican.)
A Priests for Tradition meeting a precursor of the TRC -- took place in Chicago at a Howard
Johnson s motor lodge in late 1985. Hosted by Fathers Quinn and LeBlanc the convention drew about twenty-five priests. It
would be enlightening to run down the whole list to show the length and breath of the motley crew in attendance. We will identify
only a few to give a taste of things to come. Fr. Fred Nelson of the Powers Lake, N.D. traditional Marian shrine was there.
Fr. Leonard Giardina. O.S.B. came from Alabama and Fr. Daniel Jones from Colorado. And then there was Archbishop Zaboroski
of the Mariavite Church. An offshoot of the Old Catholics, the Mariavites were originally a Polish sect whose priests and
nuns joined together in mystic marriages to produce immaculately conceived offspring for the Final Age.
Father Wathen of the counterfeit Order of St. John attended and Fr. Fouhy an independent priest
who now resides at Mount St. Michael in Spokane, Washington, and Fr. Joseph Vida Elmer who in 1987 became Bishop Elmer (by
way of Robert McKenna through Guerard des Lauriers out of Ngo-dinh-Thuc.) The cult at Mount St. Michael and the schismatic
Thuc lineage will be described later.
The show moved to Phoenix the following year when the Tridentine Rite Conference was formally
instituted under the direction of Fr. Francis LeBlanc.
Who is Fr. Francis LeBlanc? He apparently received his priestly orders in Canada. He spent years
in the paratroopers as a military chaplain. At what time he conceived a dislike for the Conciliar Church is not known. He
tried to become incardinated in a diocese in Los Angeles but was refused. He spent the next 20 or 15 years going from place
to place in California saying the Tridentine Mass for small groups of disaffected Catholics. Sometime in the late 1970s he
came to Phoenix and according to Lefebvrite Fr. Finnegan tried to horn in on Finnegan's scene there. Eventually LeBlanc gathered
a flock for himself and established a church with the aid of a munificent lay benefactor.
LeBlanc was never actually made president of the TRC. The first was Msgr. Rucsitto (a California
priest whose faculties had been suspended for saying the old Mass without permission) then Fr. Stemper and now Fr. Paul Wickens.
LeBlanc remains a power behind the scenes though for public relations reasons he claims to be out of the TRC entirely.
Fr. Robert Stemper. formerly president and now vice-president of the TRC was originally a Jesuit.
He is a confederate of Fr. LeBlanc and now has his own parish of irregular Catholics in Mesa, Arizona. Early on he taught
at the Jesuit University in Tokyo. Later he was an assistant pastor in Madison, Wisconsin. In the early 1980s he resided at
the Shrine of Our Lady of the Prairies at Powers Lake, N.D. a conservative Catholic compound (the Tridentine Mass was said
there) which was under the direction of the now deceased Fr. Nelson. On at least one occasion a couple of years ago Stemper
visited the place of the phony apparitions in Necedah. He was then in the company of Father "X" a reputed prophet who advertises
himself as the true seer for Necedah and Bayside -- thrilling mystic credentials indeed. Father "X" is actually Gary McLaughlin,
a gentleman who was convicted of mail fraud and impersonating a priest in New Mexico in 1987.
A couple hundred miles east of Powers Lake in North Dakota is a religious center called Our
Lady of Victory International Shrine. McLaughlin after unsuccessfully trying to take over the Shrine at Powers Lake established
the Orrin, ND shrine two or three years ago. Here he rules and receives rather wordy messages from the Blessed Virgin and
Jesus on such subjects as the New World Order, the International Bankers Conspiracy and the Masonic bishops and cardinals
leading the Church today. In the middle of one of these long-winded locutions Our Lord proclaims:
"The Great Pontiff of the future shall be an American and come from the Shrine in
North Dakota. I see the Pontiff and I am amazed. He rules the Church with the tenderness of a Shepherd and the iron rod and
smites the enemies of Church with his breath.... Oh! It is horrible. I now see the destruction of those seers and laity who
refuse to unite with this Shrine. I see the Bishops and Cardinals and Priests being executed in the Chastisement. I see Veronica
Leuken [the seer of Bayside] in a turmoil, Satan buffeting her for a small space. I now see Veronica saying: "Yes
Father McLaughlin is the future Pontiff. . . obey only Seers that are united with Orrin, ND and Bayside. I am in union...
total union with you Father and you shall lead all Seers worldwide."
Fr. Stemper's association with this Great Pontiff-to-be and his involvement with the cult at
Necedah might make one wonder a bit about his judgment if not his religious sanity.
Fr. Paul Wickens seems to be the most energetic promoter of the TRC. He visits Richard Williamson
(the Lefebvrite bishop of North America) in Winona, Minnesota; Williamson has performed confirmations on children at Wickens
traditionalist chapel in New Jersey. Wickens also gives sermons to the Sectarians at Mount St. Michael, visits Fr. Dan Jones
independent Catholic chapel in Westcliffe, Colorado and is often in the company of Leonard Messineo, Grand Master of one of
the factions that make up the scurrilous (Shickshinny) Order of St. John.
Dan Jones, a friend of Fr. LeBlanc, is on the fringier edge of the traditionalist movement.
He has been an independent priest since the early 1970s and a sede vacantist for five or more years. He prints a newsletter
called Sangre de Christo Newsnotes: in recent editions he has printed articles by Gary Giuffré promoting the theory
that Cardinal Giuseppe Siri was the truly elected pope at both the 1958 and 1963 Conclaves. (Or the 1963 and 1978 Conclaves
according to which article you read.)
The articles in Sangre de Christo presenting Giuffré's Siri Theory are a fantasia
of wish-it-were-so. The underlying assumption is that since the Vatican II popes are false popes a real pope must have been
elected and then through some conspiratorial treachery was denied the papacy. The treachery must somehow have occurred within
the Conclaves that ended up electing the "false Popes" John XXIII and Paul VI (or Paul VI and John Paul II). Since Giuseppe
Siri represented the traditional Church for many (he died recently) he becomes the obvious candidate for an alternate papacy.
None of this is explained in the articles. The proof in the articles of Siri's true papacy is
the fact that in 1958 when a Mass was held in a circus arena before a great crowd of the faithful in Genoa a flock of pigeons
was released: and one of these pigeons (or doves reasons Giuffré) landed atop the blessed head of the presiding bishop Cardinal
Siri. The symbolic descent of the Holy Ghost verified Gods intention. Siri was obviously destined to be the next pope.
Another proof is based on a prediction from the Lafayette apparition that "the Holy Father would
suffer greatly.... The wicked will make several attempts on his life...." Giuffré applies this prediction to the "true Pope"
Siri who he says endured 33 years of exile from the papacy as well as constant blackmail and threats and was possibly murdered.
This is fabulous history. In real history it is Pope John Paul II who was shot in Rome and nearly knifed at Fatima a year
later.
Of course Pope Siri would never have called the Council, the modernist horrors would never have
taken place and the Church would have remained in the pristine state it enjoyed in 1958.
But all is not lost. The word has gone out from the Giuffré camp for the cardinals secretly
consecrated by Siri to come out of hiding now and take their place in the sun. To gather together that is and hold a Conclave
to elect a true pope and thus return the Church to the succession and make It once again One and Holy and Catholic.
Why dignify this fairy tale with the retelling? Because it demonstrates the lengths some people
will go to resolve what seems an unsolvable problem. John XXIII a tool of the Illuminate? (Why else call the Council?) Paul
VI a secret Mason? (Why else let Archbishop Bugnini ruin the Mass?) Siri not elected pope? There must have been a plot!
END OF PART ONE
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