MISC. ARTICLES - Ottaviani Repudiates "Intervention"
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Canonical History of SSPX
Ecclesia Dei - Apostolic Letter of John Paul II
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Sunday Obligation
FIDELITY ARTICLE - Cardinal Lara and the Vanishing Schism
FIDELITY ARTICLE - The Vanishing Schism Revisited: Will the Real Cardinal Lara Stand Up (Again)?
FIDELITY ARTICLE - How I Won the Debate (with Michael Davies)
FIDELITY ARTICLE - In the Line of Fire: Fr. John Rizzo, Ex-SSPX
FIDELITY ARTICLE - Letters to the Editor, December 1992
FIDELITY ARTICLE - Letters to the Editor, February 1993
FIDELITY ARTICLE - Marcel Lefebvre: Signatory to Dignitatis Humanae
FIDELITY ARTICLE - No Ordinary Bishop
FIDELITY ARTICLE - Schism, Obedience and the Society of St. Pius X
FIDELITY ARTICLE - Schism of Lefebvre: Review of Nemeth's The Case of Archbishop Marcel Lefebvre
FIDELITY ARTICLE - Society of St. Pius X Gets Sick (the article that started it all)
FIDELITY ARTICLE - Tridentine Rite Conference and Its Schismatic Cousins - Part One
FIDELITY ARTICLE - Tridentine Rite Conference and Its Schismatic Cousins - Part Two
GRUNER - Fr. Nicholas Gruner
GRUNER - Wanderer Article - Canon Law and Fr. Gruner's Suspension "A Divinis"
MISC. ARTICLES - After 25 Years, Rome to Reassess 1983 Code of Canon Law
MISC. ARTICLES - Archbishop Lefebvre and Canons 1323:4° and 1324 §1:5
MISC. ARTICLES - Bishop and the Protocols
MISC. ARTICLES - Can. 844 §2 -- Can a Catholic Approach an SSPX Priest for the Sacraments?
MISC. ARTICLES - Candid Admissions of Bishop Tissier de Mallerais
MISC. ARTICLES - Caught in the Lie
MISC. ARTICLES - Consecration of Bishops and Papal Authority
MISC. ARTICLES - Custom and the 1962 Roman Missal
MISC. ARTICLES - Declaration by Pontifical Council for the Interpretation of Legislative Texts
MISC. ARTICLES - Ecclesia Dei: Apostolic Letter of John Paul II
MISC. ARTICLES - Decree of Excommunication
MISC. ARTICLES - Excommunication of Followers of Archbishop Lefebvre
MISC. ARTICLES - Fooling Some of the People Some of the Time
MISC. ARTICLES - Fraternite Notre Dame (another off-the-wall group)
MISC. ARTICLES - Habemus Papam? (Do we have a Pope?)
MISC. ARTICLES - Howard Walsh
MISC. ARTICLES - Introduction to the Lefebvrist Schism
MISC. ARTICLES - Italian Police name SSPX as Cult
MISC. ARTICLES - Jury Finds Church Liable for Slander, Distress
MISC. ARTICLES - Lefebvre and Padre Pio
MISC. ARTICLES - Letter to Cardinal Ratzinger (consequences of patronizing the SSPX)
MISC. ARTICLES - Letter of Msgr. Perl
MISC. ARTICLES - Mark of Shiva on Pope and Nudity at Papal Mass
MISC. ARTICLES - Mel Gibson's Church
MISC. ARTICLES - Morrison: Is He a Priest?
MISC. ARTICLES - Nebraska Excommunications Allowed to Stand
MISC. ARTICLES - No Salvation Outside the Church
MISC. ARTICLES - Old Catholics
MISC. ARTICLES - Open Letter to Confused Traditionalists
MISC. ARTICLES - Ottaviani Repudiates "Intervention"
MISC. ARTICLES - Protocol
MISC. ARTICLES - SSPX in Australia
MISC. ARTICLES -SSPX Vis-A-Vis Vatican I
MISC. ARTICLES - Thuc
MISC. ARTICLES - Traditionalism: True & False
MISC. ARTICLES - Vatican Approves New Traditionalist Institute - 090806
MISC. ARTICLES - Was the Tridentine Mass Banned by Pope Paul VI?

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NOTE: Many of the links below are to articles which were originally on Steve Hand's website.  Since Mr. Hand took down his site, the links are failing.  I will try to find the original articles and create new pages on this site for them.  But in many cases, this will be impossible.  Sorry for any inconvenience. ~Bill

  "Exaggeration is the honest man's lie"---Anonymous

Integrism (Extreme Traditionalists) and Schismatic Views
 "Schism is proximate to heresies"

"There are an infinite number of ways to fall, but there is only one way to stand." --G.K. Chesterton


Note on "Integrism / Integrists": There are degrees of Integrism, and not all are culpable, as Dietrich Von Hildebrand has noted, since many have no intention of challenging the authority of the Pope and the living magisterium or the Second Vatican Council, but only desire access to the Tridentine rite of Mass. Nothing we say here should serve as any indictment of these. The Integrist's, however, who (exclusively) concern us at this page are the extreme traditionalists who are in doctrinal opposition to the Roman Catholic Church, and who confuse accidentals for the substance, the part for the whole, and so set themselves against the Holy Father, the Second Vatican Council, the Catechism of the Catholic Church, etc., in the interests of a private judgment which the Council of Trent condemned as heretical. See our link on Neo-Modernism also.

Please note: It is the actual writings and actions of those in error we assess here, not any intentions which we cannot divine, nor explanations. If writings express materially schismatic or heretical notions, that is what we address. If such writings do not really express the true intentions of the authors then such authors have an obligation to retract and withdraw them. To continue to allow such writings to be sold or otherwise circulated is to attack the faith in the "external forum" in violation of "canon 1321 §3 which presumes imputability, stating: "Where there has been an external violation, imputability is presumed, unless it appears otherwise." Thus malice (dolus) is at the root of imputability in any such public--"external"--- declarations, for there is a deliberate public intention on the part of its authors to withdraw submission to the Roman Pontiff and to obstinately oppose the teachings of the Roman Catholic Church.

St. Thomas' Measure of truth

The Jansenists considered St. Thomas a heretic for rejecting a great deal of Augustinian "tradition" and opting to assimilate part of the work of the good pagan, Aristotle. TCR exasperates some extremists for following the methodology of the Angelic Doctor, which is the methodology of John Paul II and the Church also, namely in loving Truth wherever it is found, assimilating truths into the Truth whenever possible. For the mind is oriented to truth, just as our hunger is oriented to bread. TCR is party to none but the living Magisterium of the Church.

Warning to Pastors: Integrism represents the unpaid debt of liberal wishy-washy local churches and pastors. Nature and grace abhor a vaccum, and if Father Joe is theologically in la-la land, don't be surprised to find an "independent" catholic church flyer on your windshield someday; or maybe the kids, like Johnny Walker, will fly to Yemen and join the Taliban, or any group with half a spiritual life and conviction. There are in fact no "conservatives," "liberals," and "traditionalists." There are only those who obey the living Magisterium of the Roman Catholic Church, which alone can interpret tradition and scripture, and those who do not.


The Latin Liturgical Tradition: Extending and Solidifying the Continuity

By Msgr. Arthur Calkins
Pontifical Ecclesia dei Commission, Rome

Last year, for instance, a group of American "traditionalists" published a manifesto addressed directly to the Holy Father and entitled We Resist You to the Face [7] while another prominent American "traditionalist" who admitted that he had "no formal theological training" presented a list of 64 questions to Cardinal Ratzinger, Prefect of the Congregation for the Doctrine of the Faith, requesting further clarifications on the Congregation's declaration Dominus Iesus seemingly because of perceived lack of clarity in that document's presentation of Catholic doctrine.[8]

Monsignor Arthur B. Calkins on the Mass, the Council,
the Post-conciliar Period and Tradition


Roman Catholic Ecumenism

By Stephen Hand

Catholic ecumenism — not its distortions — is of the essence of the Church to the extent that the Church will always care for those with whom she has been related historically and sacramentally. A Mother never ceases to long for the return of her children who have left and gone astray. Pre-Vatican II Catholics and the Greek Orthodox — surrounded by many common enemies — prayed together for unity at the Council of Florence. How could they not? It is the sick, not the well, who need a physician. Only the Pope and the Magisterium can judge what kind of solicitude toward those separated from the Church is required in any given era (in some eras, strict, even harsh; in others not so). This, again, is not to say that the Church does not risk rejection, contempt, or even behave naively herself at times. Florence showed how the Church loved and "lost" in a given era.


Religious Freedom:
Innovation and Development

By Avery Dulles

Archbishop Lefebvre and the revisionists, for very different reasons, agreed that DH was a reversal of earlier Catholic teaching. Their thesis, however, receives no support from the document itself, which declares explicitly that it "leaves intact the traditional Catholic teaching on the moral obligation of individuals and societies toward the true religion and the one Church of Christ." It also claims to be speaking in harmony with the tradition and doctrine of the Church and to be developing the doctrine of recent popes on the inviolable rights of the human person and on the constitutional order of society.

On development vs. rupture
FIRST THINGS



Canonist, Liturgical Scholar:
No Tridentine Rite Possible Without Indult

John M. Huels, OSM, JCD

...Briefly, they argue: (1) the 1570 bull of Pope Pius V, Quo primum tempore, contains a “perpetual indult” allowing the “Tridentine” rite of the Mass to be celebrated forever; (2) Pope Paul VI did not properly promulgate the new Missal of 1970; and (3) the Missal of Pope Pius V may be celebrated in virtue of immemorial custom. In these same circles, others claim that those who have indults permitting the use of the 1962 Roman Missal may use other editions before 1962. They argue: (4) indults are favors that must be interpreted broadly; and (5) Cardinal Mayer gave informal permission to a European “indult community” to use the pre-Pius XII rites for Holy Week. OPINION: None of these opinions is correct..."

The Tridentine Missal and the definition of Indult in Canon Law
Canon Law Society of America


Custom and the 1962 Roman Missal
Peter Vere, JCL, Fr. Michael Brown, JCL

We Lack Nothing if
We Have the Eucharistic Christ

We love all the Church's liturgies (not to be confused with their abuses) because they issue in the Blessed Fruit Who is Jesus Christ the Lord. We must feel sincerely bad for all those, whether Neo-modernists or Integrists, who rely on mere forms and risk missing Him, the Eucharistic Christ, in their emotional polemics (Isa 58: 5-14; Amos 5:21-24.) The Church is today reforming the reform, and whatever she ultimately decides in this regard will be our joy. Meanwhile we have everything and lack nothing when we have the Eucharistic Christ. The End of the liturgy is Jesus Christ Who sanctifies the means and form.

Congregation Issues Declaration
On Suspended Priest

 By Nicholas Gruner, suspended by Vatican
Catholics warned against his ministries and "peace conference"

"The Congregation for the Clergy, upon the mandate from a higher authority, wishes to state that Rev. Nicholas Gruner is under an 'a divinis' suspension, which has been confirmed by a definitive sentence of the Supreme Tribunal of the Apostolic Signature.

Sister Lucy Rejects Grunerites Once Again
Fatima: No New Mysteries

VIS


To Whose Competence Does it Belong To Interpret Vatican II?

By Stephen Hand

This article responds to the position taken by some who believe that they can use private judgment to determine that the Church and Council are infected with "magisterial positivism" and by false philosophies and modernism, "the synthesis of all heresies." They arrive at these conclusions by pitting the Magisterium of the present against that of the past. Stephen Hand explains why only the Church can interpret her own tradition, even as both the neo-modernists and Integrists seek to subvert the Church's intentions.

Succumbing neither to the left or right


The Dialogue Proposed by the Church: Love, not compromise


Catholic Tradition: A Mediated Gift

By Stephen Hand

For Roman Catholics Tradition is a source of revelation. This is a major and substantial difference between Catholics and all Protestants. Unlike most Protestants, who believe that the Faith of Jesus Christ is completely perspicuous and can be apprehended in an unmediated way by recourse of individuals to the holy Scriptures, the Church teaches that even Scripture is part of, and a witness to, the Tradition which preceded it in the economy of salvation. This being so, it is the task of the Church's magisterium alone to interpret this current of revelation

Mediated Tradition vs. Private Judgment


Gone With the Wind at the Vatican?


Chris Ferrara's Hermeneutics of Evasion

The Fall of Michael Davies


Cardinal Alfredo Ottaviani and the Novus Ordo after Paul VI's elucidations regarding the dogmatic presuppositions / foundations of the Roman Missal of 1970

TCR Note: Here we see how Cardinal Ottaviani ended up repudiating the so-called "Ottaviani Intervention" initiated and written by men who would later fall into schism & Sedevacantism (Lefebvre, M.L. Guerard des Lauriers, et al) after Paul VI's declarations and elucidations. Integrists have been vainly trying to explain away Ottaviani's action ever since. For more see Pope Paul VI's Credo of the People of God, Encyclical Mysterium Fidei, etc., at TCR

"I have rejoiced profoundly to read the discourse by the holy father on the question of the new ordo missae, and especially the doctrinal precisions contained in his discourses at the public audiences of november 19 and 26, after which I believe, no one can any longer be genuinely scandalized. As for the rest, a prudent and intelligent catechesis must be undertaken to solve some legitimate perplexities which the text is capable of arousing. In this sense I wish your ‘doctrinal note' [on the novus ordo] and the activity of the militia sanctae mariae wide diffusion and success." -- Cardinal Alfredo Ottaviani
----from James Likoudis and Kenneth Whitehead, The Pope, The Council and The Mass, The Christopher publishing house, w. Hanover, Massachusetts, 1981, p. 74.

And later: "The beauty of the church is equally resplendent in the variety of the liturgical rites which enrich her divine cult when they are legitimate and conform to the faith. Precisely the legitimacy of their origin protects and guards them against infiltration of errors. . . the purity and unity of the faith is in this manner also upheld by the supreme magisterium of the pope through the liturgical laws."
---ibid, ibid., p. 129, ‘letter from his eminence alfredo Cardinal Ottaviani to Dom Gerard Lafond, o.s.b., in Documentation Catholique, ‘#67, 1970, pp. 215-216 and 343


Tradition and Living Magisterium

From Catholic Encyclopedia, 1912

"The living magisterium, therefore, makes extensive use of documents of the past, but it does so while judging and interpreting, gladly finding in them its present thought, but likewise, when needful, distinguishing its present thought from what is traditional only in appearance. It is revealed truth always living in the mind of the Church, or, if it is preferred, the present thought of the Church in continuity with her traditional thought, which is for it the final criterion, according to which the living magisterium adopts as true or rejects as false the often obscure and confused formulas which occur in the monuments of the past. Thus are explained both her respect for the writings of the Fathers of the Church and her supreme independence towards those writings--she judges them more than she is judged by them."

Worth reading carefully
New Advent.Org


Heresy, Schism and Apostasy

By Colin Donovan, STL

The Catechism of the Catholic Church defines these three sins against the faith in this way:

2089 Incredulity is the neglect of revealed truth or the willful refusal to assent to it. "Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same; apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him." [Code of Canon Law c.751]

The Church's teaching on Heresy, Schism and Apostasy
EWTN FAQ's


WHAT'S A CATHOLIC TO DO AS ALLURE TO SCHISM GROWS STRONGER?

By Paul Likoudis

"Matatics, of course, is just one of many Catholics who, since the excommunication of Archbishop Marcel Lefebvre, have been abandoning the Catholic Church for various "traditionalist" groups. Such groups as the Society of St. Pius V and the Society of St. Pius X, particularly in the United States, continue to grow rapidly, especially since the problems flowing from dissent and liturgical abuses have become worse in many dioceses."

The lure of schism propelling men overboard
The Wanderer


To love the Church more than ourselves.
A Message to Our Visitors

Humility is to put the teachings of our Mother, the Church, of the living Magisterium, (distinguishing those teachings from any abuses / distortions of them) above our private judgment and above any liking or disliking of persons. It is to love the teachings of the Church more than ourselves. That is the unanimous teachings of the saints and fathers. Pride (often hidden, often not) is to prefer self above the living Magisterium, to insist on one's own opinions. Our Lord said "Hear the Church". A truly satanic crescendo of pride is that which insists on one's own private judgment to such an extent that one even comes to believe the Holy Father and living Magisterium are all gone astray from the Faith and only I am right, or my group, and that my / our opinions represent some invisible true church! That way lies Luther. Whether one does this via an erroneous "sola fide," ala Luther or the vile National Catholic Reporter, or via a more pious sounding "sola traditio," (tradition interpreted by private judgment) ala Archbishops Lefebvre or Thuc, The "Remnant," et al, makes little difference. The end is to prefer one's own opinions and self above and against the Mystical Body of Christ, the Roman Catholic Church, which exists in time and space! It is tragic.

At TCR we aim to faithfully present, not out own teachings, but the teachings of the living Magisterium of the Roman Catholic Church, and we reject all temptation to pride in the form of private judgment. This is why we reject both neo-modernism and Integrism (extreme traditionalists). We do not proffer our own opinions where Catholic doctrine is concerned. Only the living Magisterium can interpret and mediate Catholic tradition http://www.newadvent.org/cathen/15006b.htm

Many people agree with us (we receive over a thousand hits a day and many posts of support) and some, sadly, disagree.

The point, then, is to love the Church and not misrepresent her positions or intentions, or confuse them with abuses; nor to prefer our own opinions, private judgment and pride over her. The gates of Hell shall not prevail over the visible Church, nor any errors leading to such an impossibility. Christ has given Peter the keys to the Kingdom of Heaven, the divine "whatsoever" (Mt. 16). And He promised to guide the Church into all truth (Jn 16:13; Mt 16: 18) and to be "with" her "always, even to the end of the world" (Mt. 28:20). We stand firm and in peace in this divine "always" and "whastoever". What more could we ask?!

We have done many, many, stories, articles, that deal with all sorts of issues touching on errors of the left and right. We elaborate on what the Church teaches, reject schism and the private interpretations which lead to it. We seek when we can to correct misconceptions of the left and the right, whether regarding the matter of Catholic authority, the Council, the Novus Ordo, etc and to defend the intentions of the Church in regard to all of this.

We do not preach ourselves, nor turn selfward, ghetto-like, but, as the Holy Father wishes, we try to address matters which engage a culture of death.

Thank you for your support.


Marian Horvat: The "Nice Girl"

By A. Gerard Nordskoven

Watching a Catholic community autodestruct is wrenching. The Society for Tradition, Family & Property, or TFP, is eating Kansas City alive. It is a scenario played out all over the world. TFP is an all-male secret society promoting a "higher" calling than the priesthood, the warrior-monk. TFP is a cold-blooded vocation killer. Not one priest has arisen from their "conservative" formation of young men anywhere in its international ranks since its founding in the early sixties. None. One of TFP's slickest Screwtapes has been a woman, Marian Horvat. Horvat, president of the TFP's California offshoot, Tradition in Action, distinguished herself as one of four collaborating signatories to "We Resist You to the Face," a manifesto for Catholic schism. Before that, Horvat's duties were in the heartland...

Of wolves and sheep & Integrists Show Their Hand


Ultramontanism, Beyond the Mountains Execrabilis and Vatican II

John Loughnan's illuminating glimpses of
two wrongs that don't make a right

It is interesting that many, on both the left and right, suggest a de facto conflict between faithfulness to the living Magisterium and history as it pertains to the Papacy. That is, liberals use history as an excuse to mock and disobey the Magisterium while Integrists protest their utter faithfulness to the Papacy in the abstract (of bygone eras!) and yet remain largely innocent of history and what it reveals about theological and ecclesiological development. John Loughnan's article, while dealing with Pope Pius II's "Execrabilis and Vatican II, glimpses of the fatal weakness of both tendencies.

Ultramontanism, Excrabilis & Vatican II


Traditionalism: True and False

By Colin B. Donovan, STL, EWTN

... recalling the dream of St. John Bosco who foresaw our times , we know that those who remain in the barque of Peter with the Eucharistic and Marian Pope will be secure, whereas as those who act independently, even if on the winning side, risk being swamped

Of gold and fools gold
EWTN


FSSP & The Mystical Body of Christ

A Concise and Timely Confession of the Faith by
The Priestly Fraternity of St. Peter

In this time when more than a few have succumbed to the temptations and exaggerations of both neo-modernism and Integrism, the Fraternal Society of St. Peter has proved a mainstay of orthodoxy. In the following Confession of the Faith we find the cure to what ails so many. The Fraternal Society of St. Peter is a sure guide who, with Peter, has shown that it can navigate even the stormiest of waters.

FSSP: A wellspring of orthodoxy
FSSP


The Fruits of Vatican II!

A look back at World Youth Day 2000

Watching the truly amazing pilgrimage of the youthful Church in Rome--surpassing all expectations!-- Cardinal Francis Stafford (photo to right) spoke some significant words during the exuberant, joyous welcoming celebration at St Peter's Square with the Pope. He mentioned how so often the Pope, as a young bishop, would see these welcoming "arms" of Bernini's collonade as he went to session after session of the Second Vatican Council. Now, Cardinal Stafford said--pointing to the gathered multitude of youth--"here are the children of Vatican II!"

Transcending Modernism / Integrism
Gerard Serafin Website

No "Catholic Woodstock" !
Gerard Serafin Website


The "Mass of all Ages"
By Justin Martyr


The Authority of Papal Encyclicals & Councils
Pieran Press / Catholic Encyclopedia


Veritatis Splendor and the Risk of Losing One's Soul

It is often erroneously asserted by extremists that John Paul II teaches a "universal salvation" by virtue of Christ's "uniting Himself in some way with every human being".....

Truth of Church vs. Integrism


Vatican Document Corrects both Liberalism and Integrism

"THE UNICITY AND SALVIFIC UNIVERSALITY
OF JESUS CHRIST AND THE CHURCH"

CDF

"The Church's constant missionary proclamation is endangered today by relativistic theories which seek to justify religious pluralism, not only de facto but also de iure (or in principle). As a consequence, it is held that certain truths have been superseded; for example, the definitive and complete character of the revelation of Jesus Christ, the nature of Christian faith as compared with that of belief in other religions, the inspired nature of the books of Sacred Scripture, the personal unity between the Eternal Word and Jesus of Nazareth, the unity of the economy of the Incarnate Word and the Holy Spirit, the unicity and salvific universality of the mystery of Jesus Christ, the universal salvific mediation of the Church, the inseparability — while recognizing the distinction — of the kingdom of God, the kingdom of Christ, and the Church, and the subsistence of the one Church of Christ in the Catholic Church....

Unity and Necessity of the Church for Salvation
Vatican CDF, Sept 2,000

Why is the Lefebvre factor so important
for those who love traditional liturgy?

A Canonical History of Archbishop Lefebvre's Schism

By Peter John Vere, JCL

A Canonical History of Archbishop Lefebvre's Schism, containing an important letter from Msgr. Camille Perl of the Eccesia Dei Commission. This study shows that the Society of St. Pius X was not even established as a priestly fraternity among other interesting facts such as the excommunication of Lefebvre and the Society's schism.

A Canonical History of Archbishop Lefebvre's Schism

What is the True Catholic Remnant?


FSSP Responds to Misrepresentations of Latin Mass Magazine
FSSP

Latin Mass Magazine & schismatics, join in public feeding frenzy of malicious criticism revealing new brand of anti-catholicism

Latin Mass Magazine Attacks Pope
25-page Attack Startles National Review

National Review Compares Attack to
Pope bashing by Gary Wills

TCR: In another context it is even worse: A Lutheran not long ago, Thomas Woods now would instruct the Pope, and defends the schismatic manifesto "Resisting [the Pope] to the Face...suspending obedience" to Popes since John XXIII, and serves as a leading apologist for the Mattities, mocks the Ecclesia Dei Commission and Vatican.

Collapsing into Integrism
National Review


A Review of Lefebvre's "They Have Uncrowned Him"

By Fr. Brian Harrison

While every orthodox Catholic who understands his Church's teaching will sympathize to a large extent with Archbishop Lefebvre's zeal for Christ the King, and his indictment of that secularism which (in different ways) has come to dominate both the Eastern and Western blocs of what used to be Christendom, it should be recognized that he exaggerates the extent to which "liberalism" has come to influence the Catholic Church's leadership. In particular, one must take issue with his contention that Vatican II's Declaration on Religious Liberty Dignitatis Humanae is irreconcilable with the doctrine of previous Popes on the subject of Church-State relations.

The errors of exaggeration
Roman Theological Forum


THE SECOND VATICAN COUNCIL
AND RELIGIOUS LIBERTY

Fr. Brian Harrison reviews Michael Davies',
The Second Vatican Council and Religious Liberty
(The Neumann Press: Long Prairie, MN, 1992),

While TCR accepts that ambiguities in the Concilar document on Religious Liberty exist in some places, there can be no question of heresy since the Holy Spirit, de fide, protects the Churchs' Councils against heresy. Any ambiguities, we believe, may be easily resolved by authoritative CDF footnotes in future editions of those documents. Fr. Harrison elucidates the Church's teaching here.

Fr. Harrison and Mr. Davies
Roman Theological Forum


Cardinal Ratzinger on the Lefebvre Schism, 1988
Vatican


Pope St. Pius V and Quo Primum

On Papal Authority and the Mass
By Jeff Mirus

Because so many confuse what they may not like for the truth of the Catholic Faith, we must ever be reminded that not only can the Church, de fide, not promulgate invalid Sacraments, but that no valid rite of the Church is exclusive of any other, even if one might, arguably, be superior to another. The document QUO PRIMUM, not by its "in perpetuity clause" but by its "We DECLARE, BY OUR APOSTOLIC SUCCESSION..." bound the Faithful to one rite of Mass for a time, but certainly not future Popes from making changes in the rite. TCR advocates a general permission for the return of the old Mass for all who desire it in all parishes in the world, as well as improvements in the Pauline Mass of 1970, as advocated by Cardinal Ratzinger.

Limits of Quo Primum
EWTN

NCR: Vatican Officials Favor Elements of Older Mass
NCR


SSPX Forbids its Chapel Goers to Attend Indult Mass

"Remember that if you cannot get to a true (sic) Catholic Mass celebrated by a good (sic) traditional priest, you should not attend the New Mass or the Indult Mass, and this even if it is the only traditional Mass available." ---Fr. Peter Scott

Nothing that shows real communion with Rome


My Journey out of the Lefebvre Schism

By Pete Vere, JCL

If you’re a Catholic who’s faithful to the Church’s teaching Magisterium, you’ve probably met up with followers of Archbishop Marcel Lefebvre’s 1988 schism, known as the Society of St. Pius X (SSPX). They’re filled with devotion to the Blessed Mother, extremely conservative with regard to most moral issues afflicting the Western world today, and quite reverent before the Blessed Sacrament during their old Latin liturgies. In short, on the surface, adherents to Archbishop Lefebvre’s schism appear to be devout Catholics...

All tradition leads to Rome
Envoy


LEFEBVRISM: JANSENISM REVISITED?

By Fr. Anthony Fisher

Jansenism and Lefebvrism arose in profoundly different worlds. Yet there are striking similarities between them in beliefs and practices - common tendencies, attitudes and assumptions.

Lefebvrism and Jansenism


Other Interesting Links

  • Is the SSPX Reconciled?
    Regarding Recent SSPX-Rome Talks

    July 16, 2001---On again, off again, on again... it seems the rumors regarding the Church's ecumenical outreach to the Society of St. Pius X come in waves. One report in the Italian publication "La Stampa" suggests an understanding has been reached. We've heard it before, yet hope never dies...

    Who could not wish for this group to be reconciled to the Church? Many, many who once flirted with or were part of that organization, which was begun by the late Marcel Lefebvre as a protest to the Mass of Paul VI and the teachings of Vatican II, are now reconciled with the Church. And those who have returned include whole priestly orders like the Fraternal Society of St. Peter.

    To come Home is a great joy, if true. Many turned to the SSPX due to the post-conciliar disorientation which to this day seeks in some places to overthrow obedience to the living magisterium; many wanted nothing more than liturgical sanity and integrity and ended up on a very slippery slope through the fault of the leaders in that organization. The SSPX made the mistake of transferring the blame for those post-conciliar errors to the very magisterium itself and thus began the long descent down the slippery slope. Exaggeration is a dangerous thing.

    But perhaps they are recovering. God knows how we all hope there will be reconciliation, and that the SSPX will bring its liturgical charisms to the Church in this hour and cease all polemics against the Pope, the Catechism of the Catholic Church and the Council, rightly interpreteted.

    We pray that cooler heads than Bishop Williamson will prevail. His June 5, 2001, screed spoke of the Church as a "universal anti-religion" (making the Pope what? in his mind apparently one of the main deceivers "who have taken control in Rome" Rome: Stick & Carrot, June 5, 2001, St. Thomas Aquinas seminary)

    Yes, we must hope sounder and cooler heads than his will prevail. It is cold and lonely in the breach of schism and it is time to come Home. Has the SSPX come round to accept the Council and the teachings of the Catechism and the Holy Father, beyond private interpretation? Please God, let it be so.

    When the Holy Father says that groups like the SSPX may accept the Council "interpreted according to tradition," what does it mean? For a Roman Catholic, tradition means not according to private judgment, but according to the definitive interpretations of the living Magisterium (see the article To Whose Competence Does it Belong to Interpret Vatican II? below). Such groups, then, would, of necessity, finally accept the teachings of the pontiffs from the time of the Council as normative for communion with the Church. They would accept the teachings of the Catechism of the catholic Church, cease polemics, except against the common errors of our time, which are legion, and relearn the Church's systematic theology according to the Faith of Peter. That is the tradition of the Church. Let us hope and pray they do, even as we all work to correct abuses and overcome the dissent which has so plagued our time. That at least some of the SSPX and others may be on the verge of accepting the teachings of Vatican II and the teachings of the Holy Father makes one hope in joy. Let's hope it is not more false alarms.

    Please God, reconcile our brothers and sisters in that fraternity. Open their eyes more and more to the differences between Truth and exaggerations. If the deal is done, we thank God with all our hearts. If not, we continue to pray.

    The Integrists see rupture where the Church sees and teaches development. Who is correct? Who is to decide? Private judgment? Not for a Catholic who knows where resides the authority to authoritatively decide theologically disputed matters.

    The liberals see development as ongoing evolution, whereas the Church defines precisely the parameters of any development. Who is correct? Who will decide? Private judgment? Dissenters cloaked in the garb of the sensus fidelium? Again the Catholic answer is ever the same. (See article, To Whose Competence Does it Belong to Interpret Vatican II below)

    (Update: within hours, this La Stampa report proved false according to SSPX officials who, sadly, again are speaking in bizzarely belligerent tones towards the Vatican. So we are left to hope. Meanwhile the diocese of Campos in Brazil which departed from the Church with Lefebvre in 1988 are returned to the Church, thank God.)


    NOTE: While, clearly, only the Church can officially "declare" someone or some group in schism or in heresy, such a declaration is ordinarily preceded by accusations of schism or heresy wherein schismatic or heretical teachings and / or acts are brought to the attention of the Church and the Faithful by ordinary Catholics. That's what we have done regarding groups who have been declaring and urging a "suspending obedience" to the Pope and the like. Material schism is pointed out previous to formal schism. In all cases where we speak of "schismatic statements" and the like, we are referrng to material schism unless the Church has already pronounced on the case (as with Archbishop Lefebvre). Now, If some person or group teaches that the Pope is in schism on account of his alleged rupture with tradition, we, as baptized Catholics, cry foul and declare such statements, per the teachings of the living magisterium, outside the Faith in order to bring the issue to the attention of the Church which may or may not make a declaration, according to its weighing of the matter. If we say we consider a group to be holding "schismatic" views we know full well that we are only making the assertion, albeit based on grave evidence, in order that the Church may investigate, decide and perhaps officially declare, and that ordinary Catholics, meanwhile, will be alerted to the need for caution. As for Sedevacnstists, at least they are coherent and consistent, even if their conclusions are absurd. They at least understand in principle the consequences of saying the Pope has broken with Tradition.